Life Is Short

"...life is never as long as we want it to be, and wasted time can never be recovered."
J.D. Robb, Divided in Death

This line from one of my favorite authors echoes a personal motto, forged at the sudden death of my father when I was 17: "Death may come when I least expect it. Let me do as much as I can."

I wondered if that echo can be found in the Bible; I had a hunch it could not. I found the following:

The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. (1 Peter 4:7)

Show me, O LORD, my life's end
and the number of my days;
let me know how fleeting is my life.
You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Each man's life is but a breath. (Psalm 39: 5-6)

The fear of the LORD adds length to life, but the years of the wicked are cut short
(Proverbs 10:27)

Remember how fleeting is my life. For what futility you have created all men! (Psalm 89:47)

Now, brothers, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, "Peace and safety," destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. (1 Thessalonias 5: 1-3)

Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him. (Matthew 24:42-44)

I find these all rather depressing because the emotion surrounding each is FEAR. Watch out, be careful, be alert. That thief is out to get you.

There are many more verses that emphasize Eternal Life, the joy of it, the wonder of it, the ecstasy of it. As a UU Christian and a scientist, without hard evidence one way or the other, I don't worry so much about life after death. I worry about the here and now. "The Kingdom of God is at hand." (Mark 1:15)

But here is one of those places that quoting the Bible distorts The Way of Jesus. Because the bulk of the parables in the Gospels--the stories, not the single verses-- are Jesus' way of urging us to live in the here and now, to do as much as we can right now. Do good, we're shown, not out of fear, but out of love.

We don't need to quote the Bible as much as we need to digest it, eat it, chew on it and make it part of our very being. Otherwise, we miss the point.

Jesus rocks!

The Bible as the Authority

We've been talking about how to decide right from wrong and what approaches, factors or authorities you might use. I read Wednesday's post a little amazed, because I didn't automatically list the Bible as my authority. Interesting that I didn't immediately go in that direction.

I was reading a recent inspirational romance by Lori Wick (she's a super spiritual writer), and the characters in this book are in various stages of learning to use the Bible as their authority in judging right from wrong. However, the minister in the story says that first, you must decide what you believe about the Bible. Do you believe it to be the literal Word of God? Do you believe it to be a literary tool to access the transcendent? Do you believe it to contain stories, written by men, that have relevance today? In this particular discussion, there is emphasis on the ability and the opportunity for each individual to make up his or her mind. Free Will. The implication is that your decision determines what role the Bible will play as your authority.

Overall, in my interpretation, the book offers a hoped-for outcome--that everyone will believe that the Bible contains the inerrant Word of God, that the Bible teaches that salvation comes only from Jesus and that we humans bring little of value to the table for salvation. The plea is that we turn to Jesus as our Savior.

I will acknowledge that my interpretation of the author's intent may be wrong. But given my interpretation, as imperfect as it may be, it poses more than one discussion point on which to base a blog post. Today, I just want to focus on the Bible's authority. I think this minister (even though a book character) has the right idea. We do need to make a decision about what we believe about the Bible. In fact, we must make that decision about any scripture that we may use as a moral authority.

And in that key decision, we humans bring some undeniably valuable skills to the salvation table: judgment, discernment, and choice. We must judge for ourselves the intent of the writer, the source of the wisdom, the spiritual direction of the writing. We must discern if the scripture holds facts or lies, Truth (not necessarily facts) or falsehood. We must choose the place of the Bible in our life to discover the Way and to follow it.

I don't believe that humans have nothing to bring to God. We bring our talents, our emotions, our relationships, our intellect. We bring a lot--but not everything. We are co-creators with Divinity, and together we affect transformation in Life's Web.

There is a rule in fiction writing to "Show, Don't Tell." Don't write, "He's angry," writing speakers often teach us, write "His fists clenched and red mist blurred his vision." For me, the Bible is a credible authority because it more often than not SHOWS me--through its stories, parables, fables and poetry--what following the Way looks like. What behavior appears when a person, Jesus specifically, walks the right path.

So add this layer to your thoughts. You have certain approaches and factors that help you choose right from wrong. Where does the Bible fit in your Christianity? How do you use it? Do you need to consult it more often or less to be a better follower of Jesus?

Announcements from the Fellowship:
Just Published. "Get Back Up & Rise Again! UUCF Revival" by LaVerne Z. Coan (that's me!). The Universalist Herald, May/June 2009, pg 20. If you're not familiar with this "oldest continuously published liberal religious magazine in North America," check it out at their web site.

Invitation to Dinner at UU General Assembly (GA).
UUCF-sponsored Gourmet Vegetarian Meal and Hymn Sing Program, Saturday, June 27, 6 to 8 pm, First Unitarian Church of Salt Lake City, 569 S. 1300 E. Don't wait in long lines for Saturday night meals; we will help you share rides from the convention center to the church (3 miles away). Menu includes yummy salads, Angela's Manicotti or Linguini with veggies, Fresh fruit, cheeses and desserts to make your mouth water. You don't have to be registered for GA to participate in the dinner; guests welcome; if you have a program and need to come in later than 6 pm no problem. Cost is $25. RSVP asap for you and your guests to RevRonRobinson@aol.com or call 918-691-3223.

For a full list of UUCF GA programs, worship, and shared programming at the UUCF, UU Buddhist Fellowship and UU Mystics in Community booth, go to http://www.uuchristian.org/M_GA.html

Jesus, The Wisdom Teacher

For all of you just joining us, I'm sharing experiences I had at the 2009 UUCF Revival in Tulsa in March, and we're using those experiences as springboards for discussion and reflection.

One workshop I attended that weekend was called "Saving Jesus from the Christian Right and Secular Left" and was moderated by a minister from the United Church of Christ. As one participant said, "I don't think that Jesus needs to be saved. He can do that for himself. But I'm willing to listen."

First, we watched a video from the Saving Jesus curriculum, a 12-week DVD-based study for small groups presenting leading religious voices of today, such as John Dominic Crossan, Matthew Fox, Marcus Borg, and Amy-Jill Levine. The sixth video is Teachings of Jesus: Wisdom Tradition and focuses on the oral tradition that Jesus used to greatest effect in his ministry--parables. Parables are an exquisite form of storytelling which ground the story in commonplace, everyday images, and then shifts perspective within the commonplace to make you think, sit up and take notice, or nudge your perceptions. The power of Jesus was his ability to create these stories with a radical force. He described the status quo: the Roman occupation, the status of Jews in society, the rule-based Jewish community. He showed how the status quo oppressed. Then he shifts. Through his storyline he tells his listeners that they are pure, worthy, everything that society tells them they are not.

I particularly valued the teaching that in reading all the parables, we should be on the lookout for not only personal sin, but also systemic sin; not only personal injustice, but also systemic injustice. Jesus was a master at showing both at the same time. The example parable is the one about the generous landowner and the laborers in his vineyard (Matthew 20:1-16). Remember? The landowner hires laborers throughout the day and when the end of the day comes, he directs his manager to pay them all the same rate whether they worked a full day or only a few hours.

Jesus begins by saying the "The kingdom of heaven is like a landowner..." So we know that Jesus is going to describe the environment, our mind set, our internal moral compass the way God wishes it to be. The story is one of outrageous generosity. Underneath, two other realities arise. First, is the gut reaction we (and the grumbling laborers) have to such generosity. It's unfair. It's unjust. People should be paid at a rate reflecting the work they do. Jesus' first lesson is that we need to radically reorder our thoughts on this matter to create the kingdom of heaven on earth.

The second reality is more subtle. Here we are, at the height of the harvest season when it should be "all hands on deck" so to speak, but at the end of the day, there are still laborers milling around without a job, "Because no one has hired us." (v.7). Here is systemic injustice. There is something wrong with a system that has jobs available, but can not bring the workers and jobs together so that workers can work and jobs can be filled.

This second reality is evident even today. Jobs in the suburbs could be filled by workers living in the city, except for a lack of good public transportation and affordable daycare. High tech jobs go unfilled due to a lack of re-training for manufacturing workers and less emphasis on math and science in our schools.

Jesus often speaks on two levels; it's up to us to recognize it and become aware of the situation around us. Personal injustice and systemic injustice. If we tackle the systemic injustice, will all the personal injustices be resolved? What's better, putting our efforts toward systemic solutions like teaching the person to fish, or putting out the brushfires by feeding him today?

What do you think? What will you DO?