Sunday, March 31, 2013

Time to Transform

Happy Easter, my friends!

Are you ready for transformation? Can you release whatever is holding you back, let it die? Can you let your divine potential shine?
 I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.  ~Isaiah 43:19
Are you ready?



Gracious God,
Set us free from a past that we cannot change;
Open to us a future in which we can be changed; and
Grant us grace to grow more and more in your likeness and image
~Good Friday Service, United Church of Chapel Hill

Blessings on your day!

Sunday, January 27, 2013

Introduction to the Book of Sirach

After several years of silence in this blog space, I'm rising out of the mist again to share with you excerpts from a book of the Biblical Apocrypha. As a former Roman Catholic, I grew up with the Apocrypha as part of Scripture, but when I moved to the Protestant side of the aisle, I lost track of these fascinating writings. I'm learning that most Protestants, including UU Christians, are unfamiliar with this text.

My Christian Fellowship is now reading and reflecting on Ecclesiasticus, or the Wisdom of Jesus Son of Sirach, or the Book of Sirach, or The Instruction of Ben Sira. As you see, it has many names due to its creation in Hebrew and subsequent translation to Greek and Latin. The writing and the advice of this book have caught my attention, and I felt a strong call to share it with you.

Ben Sira, the author, has been described as a scribe, that is, a Jewish teacher of the Law. Scribes were known to study the Torah and re-interpret it for the general public. Ben Sira was considered to be a wise and perceptive teacher who established a school, and his book of wisdom was read and widely used as a handbook in educational settings. He wrote between 200 and 180 BCE.

Later, in 132 BCE, his grandson (unnamed) translated the text into Greek and admits bringing some of his own stamp to the text since "...the fact is that there is no equivalent for things originally written in Hebrew when it is a question of translating them into another language;" (Sirach Foreward:21-22) Good to remember in any day and age. The grandson also says he undertook this project "for the benefit of those too who, domiciled abroad, wish to study, to reform their behavior, and to live as the Law requires." (Sirach Forward: 34-35)

What strikes me most as I read Sirach is the ability of the author to use a variety of literary forms to present the core wisdom of the Law of Moses and Proverbs, a combination that he refers to as "the fear of the Lord". The phrase "the fear of the Lord" refers not only to the Old Testament scripture, but also to the underlying principles of daily living. I prefer a suggested alternate translation "the awe of the Lord", but the thought is the same. Live with a healthy respect for the divine power and creativity that contains mysterious, unknown elements.

Sirach gives us the answer to the questions, "So what does life look like under the Law of Moses? How should I act?" He provides examples, poems, stories and experiences to show us how to live.

So moving forward, I'm going to drop some pearls from the Wisdom of Sirach onto this blog. Let's see what we both learn.

For the fear of the Lord is wisdom and instruction,
and what pleases him is faithfulness and gentleness. (Sirach 1:27-28)

Sunday, February 13, 2011

Taking a Deep Breath

God has a way of showing us our direction, and human experts often advise us to look at our current mix of activities to discern where our focus has shifted. My shift has been to new opportunities in my consulting business and in my growing ministry as an Eldercare Information Guide. Support to family and friends under stress has also increased recently (Life happens!).

Given life, I've decided to pause in posting here for a while and free up time just to listen to the Spirit's urging.

For Newcomers to this Blog, welcome! Take some time to browse. For all my readers, I'll still be monitoring for comments, so do be in touch. To see the direction of my ministry-business, check out Parentcare 101.

God is with us while we are apart. Blessings!

Monday, January 10, 2011

Surrender To Good

A few months ago, I challenged us to consider the question, "Why is there suffering in the world?" Our first answer came from Bart Ehrman's scripture analysis--humans suffer because they are being punished by God for their sin(s). Responses to this idea were strongly negative. I'm still reading Ehrman's book, but came across another idea.

In Lyn Cote's book Her Healing Ways, Lon and Mercy, the hero and heroine, are discussing why God did not intervene to stop The Civil War. Mercy, a Quaker, says,
"...God cannot make humans do something they do not want to do. The Confederacy would not surrender until it could no longer go on."
"So evil exists because people won't surrender to good?" Lon asks.
Mercy answers, "Yes...If we all put our efforts into doing the good for others that God wants for us, this world would be a better place."

Her Healing Ways, pg. 214

In this view God does not have any hand in suffering. God does not intervene. Humans bring suffering on themselves. I have also heard this concept illustrated through the American Indian story of "Feeding the White Dog". A young Indian battles good (the White Dog) and evil (the Black Dog) in his dreams until the elder explains, "Feed the White Dog".

This concept does not cover the suffering that comes from illness or natural disaster, but I believe that it covers quite a bit of the world's suffering instigated by one of the Seven Deadly Sins (greed, lust, gluttony, sloth, envy, pride, and wrath). These are all propagated by humans. It also covers the internal suffering we bring on ourselves--holding a grudge, clutching to past injuries, choosing to live in pessimism instead of optimism.

What do you think? If we all "surrender to good", would suffering be eliminated from the world?

Wednesday, December 29, 2010

Born To Die

I've been listening to Christmas music, and I've got a CD by Barbara Mandrell that I enjoy ("Christmas At Our House", 1984). There's one song that really caught my attention this year. It's called "Born To Die" written by Shireen Salyer. The point of the song is that Jesus was sent to earth to die for us, and in his birth, we can already see his death. God's heart must have broken because He knew His son was to die. Mary's grief was overwhelming because she knew that her baby son would die. The tune is haunting; the lyrics, poignant; Ms. Mandrell's voice, a blessing.

"Born to die" is a common theme in the Christian world. In one of my readings, an author pointed out that the Nicene Creed says of Jesus: "...he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilot; he suffered death and was buried." No hint of the marvelous, loving and revolutionary things that Jesus did while he was alive. Birth, death--and resurrection--are the most notable points in this person's existence.

I was struck hard by the whole idea this week because my father-in-law is very ill right now and words like "palliative care" and "hospice" are creeping into conversations with his care team. I thought about my father-in-law's life--a force in the house, working several jobs to provide for his family, telling stories about growing up in Philadelphia, mentoring young electricians--and my gut rejected the "born-to-die" description. Dad was born to live.

It's a matter of perspective, isn't it? We're all born to die, if we take the traditional Christian approach. And if we move through life with that perspective, we may live life with anxious urgency or we may brush along life's surface, attention focused on the dying part.

On the other hand, we can face our existence as if we're born to live. Then what we do with our lives matters. The decisions we make that affect ourselves and others matter. Working for the Beloved Community matters. Embracing life's complexity matters.

During the Christmas season, let's remember that Jesus was born to live, to teach us, to guide us, to show us how to see the Divine every day. Let's remember that we were born to live. To immerse ourselves in life with all its joys and sorrows. To give to ourselves and others in balanced measure. To let God shine out into the world through us.

Let us be Christians who are born to live. May it be so. Amen.